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All Scripture Is for You, but Not All Scripture Is to You

Imagine sitting down to write a personal, intimate letter of instruction to a loved one. You put pen to paper, carefully addressing the recipient of the letter, and record your heart’s thoughts. Once completed, you seal the letter in an envelope, address it to your intended audience, apply the necessary postage, and entrust the postman for its proper delivery. Yet, something goes awry during delivery as the letter is inadvertently opened by someone other than the person to whom it was specifically intended.

What could be the consequences if that letter was not only opened by the wrong individual but also presumed by that person to address him or her directly? This individual might benefit from the letter, yet there could be some things within the letter pertinent only to the intended recipient. In fact, reading someone else’s mail could bring forth some unexpected outcomes should the reader indiscriminately apply every aspect of the letter to himself. The fact is that if misapplied by the wrong audience, some parts of the letter may turn out to be quite problematic. Now consider these same principles as they relate to scripture.

In essence, every portion of scripture serves as a personal letter, message, or epistle from God written to and focused upon a primary intended audience. This is not to imply that others outside God’s primary audience cannot benefit in some way from every portion of scripture. However, individuals and groups outside of God’s intended audience should realize that portions of the letter do not directly apply to them. For this reason, identifying God’s intended audience becomes as crucial as identifying the God-appointed spokesman. It is important to note that regardless of the reader, the biblical admonition applies that “All scripture … is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16).

Jews, Gentiles, and the Church of God

Generally speaking, the Bible identifies three main people groups. These three groups are identified as the Jews, Gentiles, and the church of God.

1 Corinthians 10:32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

All scripture is addressed to or intended for one or more of these three groups. Here is a very brief description of who they are:

• Jews (those naturally born into the genealogy of Abraham, Isaac, and Jacob)
• Gentiles (those naturally born into any genealogy other than the previous one)
• The “church of God” (those who have been born again). Note: A man’s identity in Christ trumps and negates the classifications of his natural birth. Whether Jew or Gentile, he loses his distinction within the “church of God” because all are one within that body.

Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Information intended specifically for one group may (or may not) be directly applicable to either of the other two groups. Likewise, information intended for one person or group within the larger group may not be directly applicable to others within that general audience.

Pastor Andrew Ray

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